The Kaiser Was No Hitler

In 1914 the German people wanted war no more than the British

Culture & Anarchy History
No warmonger: Kaiser Wilhelm II (left) was goaded by his uncle, Edward VII (right), but although unstable he was not a barbarian 

The problem with prejudice is that it ignores fact. We are in the throes of a new spasm of bigotry because of the impending centenary of the Great War. It is becoming very fashionable to be rude about the Germans. They may be Germans of history rather than our cousins in Europe today: but a great injustice is being done to them nonetheless, which many find quite acceptable.

Among serious historians, Christopher Clark has argued that the Germans were not to blame for the war, and Niall Ferguson has reiterated his long-held thesis that it was not in Britain’s interests to have fought. (I happen to agree with both of them, but that is neither here nor there.) On the other side, Sir Michael Howard and Gary Sheffield both argue that Britain had to do it because of the threat posed by an increasingly ambitious Germany. Professor Sheffield holds a chair in war studies, and Sir Michael has made a worldwide reputation as a scholar of warfare. This may be the problem for those who choose to imitate such serious scholars in making their own arguments about who was to blame, and whether Britain should have fought. In shaping their own views they rely on expert military historians, when most of the necessary evidence lies within the realms of diplomacy and politics.
That is bad enough: but in feeding our anti-German prejudice — a prejudice some second-rate authors manifestly deem necessary to help shift their rather superficial books — they advance the view that the Germans had a uniformly vile and aggressive attitude to their neighbours and potential enemies from the time of Bismarck until the surrender of 1945. Therefore, the type of obloquy we quite naturally offer to Hitler and his gang, and the revulsion we feel for their works, should also be applied to those who “started” the earlier conflict.
The sheer unhistorical nature of this view is breathtaking but the black-and-white, heroes-and-villains view of the Great War is manifestly one that engages masses who prefer a good yarn to rigorous analysis. There is also the suggestion that if one does not endorse the ignorant view of the war, one is somehow besmirching the memory of those who fought for our country in it. Let us dispose of that first of all: the men who joined up or who, later, were conscripted, were engaged in what their country told them was a noble and patriotic cause. They deserve, a century later, to be regarded as heroes. They were victims, in their hecatombs, of instability between the main continental powers, and of poor leadership by Asquith, the Prime Minister, and Grey, the Foreign Secretary.
Those who would paint the Germans as villains assert that they would have won a European war without British involvement; that they would have dominated the continent of Europe and imposed a brutal autocracy on their new empire; and that when the time came the Germans would come for us, and for our empire, too. So if we did not fight them in 1914 we would fight them in 1917 or 1920. All that is missing from this set of contentions is any evidence. The British misunderstanding of Germany had been built up, not least by the popular press and by authors of penny dreadfuls (and even some more serious novels), for the decade before 1914. The public was schooled in the belief, again based on no evidence, that Germany would invade at any moment. The monarch, Edward VII, a man far less stupid than history makes him out to be, also fed the fires of anti-German feeling by goading his nephew the Kaiser whenever possible — something that had started with Wilhelm’s accession to the throne in 1888 — and made the catastrophic mistake of inspiring the Entente Cordiale in 1904 and following it up with the Triple Entente, including Russia, four years later. The Kaiser said he was encircled, and he had a point. He started to expand his fleet, and the British public called for two Dreadnoughts to be built for every German ship. A meeting in Germany in 1912 discussed how war against Britain might be prosecuted: but  not for aggressive, rather for defensive reasons. Germany really, really did not want a war.
 This was for the simple reason that its industrial production had overtaken Britain’s in the 1890s and it was on course to become the world’s leading economic power. A war would wreck everything. It should come as no surprise that there are so many documents in the German archives — detailed in depth by Professor Clark in his magisterial book The Sleepwalkers-showing the Kaiser’s desperate attempts at the end of July 1914 to avoid mobilising his army. How this ties in with the low-rent historians’ determination to prove that the Kaiser was hell-bent on war against Britain is beyond me.
No one could tell in July 1914 that if Britain joined the war, and threw the force of its empire behind the defence of France and Belgium, it would cause the war to last more than four years; precipitate a Marxist revolution in Russia; smash the power of the Hohenzollerns and the Habsburgs forever; lead to the rise of Nazism with all its attendant horrors; and bring about the Soviet oppression of Eastern Europe after the Second World War. But one can hardly blame the writers and poets who survived the war for looking back years later and thinking what a bloody shambles it had been; and those men, all of whom fought, hardly deserve the carping of minor historians today who blame them for creating a belief that the war would have been better unfought or, if it had to be fought, better without British participation.
The Kaiser was aggressive and unstable. That is not the same as being a warmonger. He was still the representative of a civilisation in a way that Hitler could never pretend to be; he was not a barbarian like his republican successors. The Great War was not the result of something in the German, or Prussian, DNA that sought conflict and oppression. Let us by all means reflect this year on the accidents of history and the conflicts of power, but let us not use the centenary of the death of Franz Ferdinand as an excuse to vilify Germans who wanted war no more than we did.