John Maynard Keynes is high in the list of bestselling books now. Adam Smith is not quite as popular. The reason is not that books from the 18th century tend to be a demanding read: Keynes's General Theory of Employment, Interest and Money, although from the 20th century, is no piece of cake either. Instead, the present global financial crisis has made the godfather of classical economics look strikingly irrelevant in comparison with Keynes, the inventor of modern disequilibrium theory. Even worse, now that bankers are being castigated as the incarnation of greed, blindness and irresponsibility, the man who wrote in his famous Inquiry into the Nature and Causes of the Wealth of Nations that "it is not from the benevolence of the butcher, the brewer, or the baker" - or perhaps the banker in our day - "that we expect our dinner, but from their regard to their own interest" is again accused of being the chief advocate of heartless laissez-faire capitalism, a system that failed and had to fail. In this view, capitalism is nothing but a false religion, with Mammon as its god and Smith as its high priest. Critics worry that markets need a moral foundation that they automatically erode. They ridicule the naïve belief that free markets bring everybody happiness at no cost, a conviction allegedly lacking all philosophical underpinnings.
This is entirely off the mark. The last thing one can say about Smith is that he lacked philosophical depth. A moral philosopher, Smith was a figure of the Scottish Enlightenment, a progressive school of philosophy with members including Francis Hutcheson, David Hume and Adam Ferguson. Their approach was inspired by Isaac Newton, perhaps the greatest scientist ever. His deep persuasion was that simply observing reality enables us to discover the underlying natural principles. The Scottish Enlightenment thinkers aimed at shedding light on the laws governing human behaviour, and on their consequences for life in society.
Adam Smith was born in the fishing town of Kirkcaldy on the east coast of Scotland, across the Firth of Forth from Edinburgh. His father, who passed away before his son was born, had been a lawyer working as a comptroller of customs - a job that his son would later emulate when he became a commissioner of customs in Edinburgh. When Smith was only 14 years old, he enrolled at the University of Glasgow to study moral philosophy. With a scholarship, he was able to continue his studies at Oxford. Afterwards, under the patronage of Lord Kames, he started teaching at the University of Edinburgh until, in 1751, he obtained a chair of logic and then, one year later, the chair of moral philosophy at Glasgow. Smith was the quintessential intellectual of his era. Intensely intelligent, knowledgeable about everything, he was painstaking, a perfectionist, often confused and a day-dreamer.
- ONLINE ONLY: Overpopulation and the Reality of Grandchildren
- ONLINE ONLY: Sharia Threatens All Women, Muslim and Non-Muslim
- ONLINE ONLY: The Last Days of the Divvy
- A Party Overrun by Lads and Libertines
- The Myth of Cameron's Etonian 'Chumocracy'
- Here Lie the Remains of Tory Modernisation
- Forget 'Islamophobia'. Let's Tackle Islamism
- Neoconservatism: A Good Idea That Won't Go Away
- Have You Heard the One About Auschwitz?
- Cameron's Too Late To Tame the UKIP Tiger
- ONLINE ONLY: Thoughts from a Hospital Bed
- ONLINE ONLY: Academic Boycotts Teach Us Nothing
- ONLINE ONLY: Send in the Clowns
- ONLINE ONLY: Thatcher, Reagan and the Dictators
- The Resolute Courage of Margaret Thatcher
- America's New Isolationists Are Endangering the West
- An Alternative To Our Reckless Energy Gamble
- The Family is the Key to the Future of Faith
- Persecuted Muslims Who Love Life in England
- They Were the Future of the Tory Party, Once