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"We need some stronger shared foundations": Archbishop Nichols and Daniel Johnson 

Daniel Johnson: I've noticed that since you took office, we've had an interesting change in the way in which Catholicism in England has presented itself. I'm thinking of two or three specific things. One is the relics of Saint Thérèse, which you've welcomed into the county and have had an amazing response. The second is miracles. You had a press conference recently in which you spoke with Jack Sullivan, who had undergone an extraordinary transformation as a result of the intercession of Cardinal Newman. Third, you've also been very excited about the new exhibition at the National Gallery, The Sacred Made Real, which has also had a great echo. Is there a deliberate policy at work here or is it pure coincidence that these things have taken place on your watch?

Vincent Nichols: I think it's coincidence really. I certainly had nothing to do with the exhibition at the National Gallery, which had already been many years in preparation. Obviously, as a group of bishops we had talked about the relics of St Thérèse and the visit of Jack Sullivan did seem to me to be a proper thing to do. I think that all three help us to capture again the wholeness that is promised in God's presence in the Incarnation and then in the unfolding in that gift of God in our flesh in the power of the Holy Spirit. 

As for the relics you mention, I was in the Cathedral early one morning and someone just said to me: "Isn't this remarkable? We're seeing here Catholics do what Catholics do instinctively." And it was a very remarkable time when over and over again what was visible in the public sphere was something of the intimacy of the relationship between the disciple and the master and God. People came because in Thérèse of Lisieux, they were given great permission to be themselves. I think that it was Thérèse's experience and insight that what God wants above all is to love us for what we are. That's what people respond and latch on to. I think they know that her lesson was that despite all the vulnerability and confusion in our lives there is a welcome and a passion that invites us to just take a step nearer. At the bishops' conference, we talked about spirituality, the truths of faith and the life of devotion. All three need to be held together. In the last 20 years, we have probably neglected the devotional life. But it is here that the heart speaks most eloquently.

As for miracles, the presence of Jack Sullivan was important to us because he was a down-to-earth regular guy, as the Americans would say. He was at pains to say that he got a gift of God, just when he was at his weakest. He said it was only when he had no more strength, when the medical process had come to an end, God came to help. That and the relics help us become a little bit more comfortable with our own vulnerability and own woundedness. That leads on to the exhibition. If I may concentrate on just one figure, that of the dead Christ. It is an absolutely stark presentation of broken, wounded humanity. My view is that this represents a sphere of human experience from which we so often just shy away. But here it is presented to us in its starkness. It is to be found in many a prison cell, many a torture chamber, many a battlefield, and trauma centres in many hospitals. This is a truth-and it's terrible, but it's true. It's a redemptive truth because it tells us that God enters into the worst and most vulnerable parts of human experience and can do something with them which we can't ever do.

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William C.
January 13th, 2010
1:01 AM
John, I am not a Catholic and consider myself something of an unorthodox Christian. I am also an American and not an Englishman. That said remarks like yours seem to enforce the Archbishop's final words here. It is those like you, hardcore "secularists" or whatever you consider yourself, who are more dividing than the majority of Muslim's in your nation. The Catholic church has indeed make mistakes and isn't infallible, yet there are still many good men and women working in it. Meanwhile the Church of England has evidently fared poorly over the past years. If Christianity and it's values are to vanish in your country, if your society is left with nothing but atheistic filth and widely disconnected groups of immigrants, can we really consider you an ally? From this moral crisis to what penny-pinching has done to your armed forces, I can't help but imagine men like Churchill would be deeply worried about England.

Catholic parent of four
December 29th, 2009
6:12 PM
The way that this man backs the government on compulsory political sex education and sells down the river children and parents is diabolical. He knows that what he is saying is not the truth. Catholic schools, like all other schools, will have to follow the content laid down by government diktat. Primary schools will be forced to teach the innocent about "Civil partnerships" and secondary schools will have to give pupils the contact information about abortion clinics and contraceptive agencies, without even the knowledge of their parents, let alone their consent. I publicly challenge Archbishop Nichols to say that this is not so.

December 22nd, 2009
1:12 AM
There is nothing here at all that suggests that this man, or the church that he represents is alive with the Truth. I would also say that the recent PT Barnum circus event re the bones of the mediocre anorexic Saint Theresa point to how moribund the church really is. Such a circus begs the question as to what century we are living in--the 19th and previous centuries. Or did the 20th Century actually happen. Instead of adoring decaying bones where are the now present-time living Saints who are thus Living Spirit-Breathing demonstrations and proof of The Divine Reality. You would think that with a world-wide membership of one billion there would be numerous, even many such Spirit-Breathing Saints! But then again the church never-ever liked its Radiant Saints. Indeed they were often jailed, persecuted, and even executed. Plus do you think that Jesus would be welcome, or even recognized at the good Bishops cathedral. I think not. It is also interesting that the good Bishop never even mentioned the words Consciousness or that Consciousness is the primal fact of our existence-being. Or that Consciousness transcends physical existence. By not doing so the good Bishop was just repeating the usual humanist kluk about loving one another and that we here all together to do that, but with a bit of self-serving consoling religious mumbo-jumbo added for good measure.

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